
Rahen Ka Bayaan. Baab - Apne Shaher Me'n Rahen Rakhna, Aur Allaah Paak Ka Irshaad Hai, Agar Tum Safar Me'n Ho Aur Tumko Dastaawez Likhne Waala Na Mile To Qabze Me'n Di Huwi Rahen Par Mu'aamla Karlo. Hazrat Anas Bin Maalik Radiallaahu Anhu Ne Bayaan Kiya Ke Nabi e Kareem ﷺ Ne Apni Zirah Jaw Ke Badle Girwi Rakhi Thi, Ek Din Mai'n Khud Aapke Paas Jaw Ki Roti Aur Baasi Charbi Lekar Haazir Huwa Tha, Mai'n Ne Khud Nabi e Kareem ﷺ Se Suna Tha, Nabi e Kareem ﷺ Farma Rahe The Ke Aale Muhammad Par Koi Subah Aur Koi Shaam Aisi Nahee'n Aayi Ke Ek Saa Se Zyaadah Kuchh Aur Maujood Raha Ho, Haalaa'nke Aapke 9 Ghar The.
Baab - Jisne Apni Zirah Ko Rahen Rakha. Aa'mash Ne Bayaan Kiya Ke Hamne Ibraaheem Nakh'ee (Rehmatullaah Alaih) Ke Yahaa'n Qarz Me'n Rahen Aur Zaamin Ka Zikr Kiya To Unho'n Ne Kaha Ke Hamse Aswad Ne Bayaan Kiya Aur Unse Hazrat Aa'yesha Radiallaahu Anha Ne Bayaan Kiya Ke Nabi e Kareem ﷺ Ne Ek Yahoodi Se Galla Khareeda Ek Muqarrarah Muddat Ke Qarz Par Aur Apni Zirah Uske Haa'n Girwi Rakhi Thi.
Baab - Hathiyaaro'n Ko Girwi Rakhna. Amro Bin Deenaar Ne Bayaan Kiya Ke Mai'n Ne Hazrat Jaabir Bin Abdullaah Radiallaahu Anhuma Se Suna Woh Keh Rahe The Ke Rasool e Kareem ﷺ Ne Farmaaya, Ka'ab Bin Ashraf (Yeh Yahoodi Tha Islaam Ka Pakka Dushman Tha) Ka Kaam Kaun Tamaam Karega Ke Usne Allaah Aur Uske Rasool Ko Bahot Takleef De Rakhi Hai, Muhammad Bin Maslamah Radiallaahu Anhu Ne Kaha Ke Mai'n (Yeh Khidmat Anjaam Du'nga) Chunaanche Woh Uske Paas Gaye Aur Kaha Ke Ek Ya Do Wasq Galla Qarz Lene Ke Iraade Se Aaya Hoo'n, Ka'ab Bin Ashraf Ne Kaha Lekin Tumhe'n Apni Beewiyo'n Ko Mere Yahaa'n Girwi Rakhna Hoga, Muhammad Bin Maslamah Radiallaahu Anhu Aur Uske Saathiyo'n Ne Kaha Ke Ham Apni Beewiyo'n Ko Tumhaare Paas Kis Tarah Girwi Rakh Sakte Hai'n Jabke Tum Saare Arab Me'n Khoobsurat Ho, Usne Kaha Ke Phir Apni Aulaad Girwi Rakh Do, Unho'n Ne Kaha Ke Ham Apni Aulaad Kis Tarah Rahen Rakh Sakte Hai'n Usi Par Unh'en Gaali Di Jaaya Karegi Ke Ek Do Wasq Galle Keliye Rahen Rakh Diye Gaye The To Hamaare Liye Badi Sharm Ki Baat Hogi, Albatta Ham Apne Hathiyaar Tumhaare Yahaa'n Rahen Rakh Sakte Hai'n, Sufiyaan Ne Kaha Ke Lafz "Laamah" Se Muraad Hathiyaar Hai'n, Phir Muhammad Bin Maslamah Radiallaahu Anhu Usse Dobaarah Milne Ka Wa'dah Karke (Chale Aaye Aur Raat Ko Uske Yahaa'n Paho'nch Kar) Use Qatal Kar Diya, Phir Nabi e Kareem ﷺ Ki Khidmat Me'n Haazir Huwe Aur Nabi e Kareem ﷺ Ko Khabar Di.
Baab - Girwi Rakhe Huwe Jaanwaro'n Par Sawaari Karne Aur Uske Doodh Peene Ka Hukm. Aur Mugeerah Ne Kaha Az Ibraaheem Ke Gumshudah Jaanwar Par Uske Chaarah Ki Miqdaar Ke Ewaz Sawaari Ki Jaayegi Aur Uske Chaarah Ki Miqdaar Ke Ewaz Doodh Bhi Doha Jaayega Iss Tarah Girwi Me'n Rakhe Huwe Jaanwaro'n Ka Bhi Hukm Hai. Hazrat Abu Hurairah Radiallaahu Anhu Ne Bayaan Kiya Ke Nabi e Kareem ﷺ Ne Farmaaya, Girwi Jaanwar Par Uska Kharch Nikaalne Keliye Sawaari Ki Jaaye, Doodh Waala Jaanwar Girwi Ho To Uska Doodh Piya Jaaye.
Hazrat Abu Hurairah Radiallaahu Anhu Ne Bayaan Kiya Ke Rasool e Kareem ﷺ Ne Farmaaya, Girwi Jaanwar Par Uske Kharch Ke Badal Sawaari Ki Jaaye, Isi Tarah Doodh Waale Jaanwar Ka Jab Woh Girwi Ho To Kharch Ke Badal Uska Doodh Piya Jaaye Aur Jo Koi Sawaari Kare Ya Doodh Piye Wohi Uska Kharch Uthaaye.
Baab - Yahoodi Wagairah Ke Paas Girwi Rakhna. Hazrat Aa'yesha Radiallaahu Anha Ne Bayaan Kiya Ke Rasool e Kareem ﷺ Ne Kuchh Muddat Muta'ayyan Karke Ek Yahoodi Se Galla Khareeda Aur Apni Zirah Uske Paas Girwi Rakhi.
Baab - Raahin Aur Murtahin Me'n Agar Kisi Baat Par Ikhtelaaf Ho Jaaye Ya Unki Tarah Doosre Logo'n Me'n To Gawaahi Pesh Karna Muddayi Ke Zimme Hai, Warna (Munkir) Mudda'ah Alaih Se Qasam Lee Jaayegi. Ibne Abi Mulaikah Ne Bayaan Kiya Ke Mai'n Ne Hazrat Abdullaah Bin Abbaas Radiallaahu Anhuma Ki Khidmat Me'n (Do Aurato'n Ke Muqadme Me'n) Likha To Uske Jawaab Me'n Unho'n Ne Tehreer Farmaaya Ke Nabi e Kareem ﷺ Ne Faisla Kiya Tha Ke (Agar Muddayi Gawaah Na Pesh Kar Sake) To Mudda'ah Alaih Se Qasam Lee Jaayegi.
Abu Waa'il Ne Bayaan Kiya Ke Hazrat Abdullaah Bin Mas'ood Radiallaahu Anhu Ne Kaha Ke Jo Shakhs Jaan Boojh Kar Iss Niyat Se Jhooti Qasam Khaaye Ke Iss Tarah Doosre Ke Maal Par Apni Milkiyat Jamaaye To Woh Allaah Paak Se Iss Haal Me'n Milega Ke Allaah Paak Uspar Gazabnaak Hoga, Iss Irshaad Ki Tasdeeq Me'n Allaah Paak Ne (Sureh Aale Imraan Me'n) Yeh Aayat Naazil Farmaayi, Beshak Jo Log Allaah Ke Ahed Aur Apni Qasmo'n Ke Ewaz Thodi Qeemat Khareedte Hai'n Un Logo'n Keliye Aakherat Me'n Koi Hissa Nahee'n, Aur Na Aakherat Me'n Allaah Paak Unse Koi Kalaam Karega Aur Qayaamat Ke Din Unki Taraf Nazar (Rehmat) Farmaayega Aur Na Unko Paakeezah Karega Aur Unke Liye Dardnaak Azaab Hai, Aakhir Tak Tilaawat Farmaayi, Abu Waa'il Ne Kaha Uske Baad Hazrat Ash'at Bin Qais Radiallaahu Anhu Hamaare Ghar Tashreef Laaye Aur Poochha Ke Abu Abdur Rehmaan (Abu Mas'ood Radiallaahu Anhu) Ne Tumse Kaunsi Hadees Bayaan Ki Hai ? Unho'n Ne Kaha Ke Hamne Hadees e Baala Unke Saamne Pesh Kardi, Ispar Unho'n Ne Kaha Ke Unho'n Ne Sach Bayaan Kiya Hai, Mera Ek (Yahoodi) Shakhs Se Ku'nwe'n Ke Mu'aamle Me'n Jhagda Huwa Tha, Ham Apna Jhagda Lekar Rasool e Kareem ﷺ Ki Khidmat Me'n Haazir Huwe, To Nabi e Kareem ﷺ Ne Farmaaya Ke Tum Apne Gawaah Laao Warna Doosre Fareeq Se Qasam Lee Jaayegi, Mai'n Ne Arz Kiya Phir Yeh To Qasam Khaalega Aur (Jhoot Bolne Par) Use Kuchh Parwaah Na Hogi, Rasool e Kareem ﷺ Ne Farmaaya Ke Jo Shakhs Jaan Boojh Kar Kisi Ka Maal Hadap Karne Keliye Jhooti Qasam Khaaye To Allaah Paak Se Woh Iss Haal Me'n Milega Ke Woh Uspar Nihaayat Gazabnaak Hoga, Allaah Paak Ne Iski Tasdeeq Me'n Yeh Aayat Naazil Ki, Uske Ba'ad Unho'n Ne Wohi Aayat Padhi (إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا) Beshak Jo Log Allaah Ke Ahed Aur Apni Qasmo'n Ke Ewaz Thodi Qeemat Khareedte Hai'n, Aayat (وَلَهُمْ عَذَابٌ أَلِيمٌ) Tak.
Bukhari Shareef : Kitaabur Rahni
|
Bukhari Shareef : ِكِتَابُ الرَّهْنِ
|
•